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by Lane Rogers


Romans/Galatians/Terms that Need to be Understood

There are several key words and expressions used in the Book of Galatians and Romans that need to be understood before a study of these books is engaged. This is a brief description of some of the key terms.
1. Righteousness There are several aspects of the concept of righteousness that are found in the book of Romans and Galatians. (1) Righteousness is needed by all mankind, because all mankind is sinful (Romans 1-3:20). (2) Righteousness is provided to us by a loving God (Romans 3: 21-26). Therefore, righteousness cannot be obtained by any means of our own efforts but rather it is provided to us by God. (3) Righteousness is received by men/women who believe (Romans 3:37-4:25. The only requirement to receive righteousness is belief. Man reaches out by faith to receive this gift from God. (4) Righteousness is experienced in the spirit of man. It is not experienced by the outer man but in the real man that dwells inside (Romans 5:1-8: 17). (5) This righteousness is guaranteed by God's eternal purpose ( Romans 8: 18-39). Thus, righteousness in not temporary or conceived on the spur of the moment, because God planned it in the eternal. (6) Righteousness was rejected by the Jewish nation (Romans 9-11). They wanted a system of righteousness that might be obtained by a system of works. They wanted to contribute to their own righteousness or purchase it, or earn it. (7) The manifestation of righteousness is expressed by righteous living. By the life we live we make it known that God was right in what He did. Thus, righteousness is what was needed, provided, received, experienced, and guaranteed; it was rejected and is manifested.

2. Law Paul uses the term 'law' in two different ways. When Paul speaks about “the law” he is making a reference to the Law of Moses. When Paul speaks about “law” he means any law.
The definition of law is "a legal system of regulations demanding obedience or demanding observance, where one violation condemns." Here is an example; The speed limit is 30 MPH or 40 kilometers an hour. I exceed that speed limit and a representative of the law catches me and issues me a citation. He gives me a ticket and I am now declared to be a violator of the law. I must now appear before a judge of the law. If he declares also that I am a violator of the law then I must pay the penalty that the law system demands.
This also applies to spiritual law. In Galatians 3:10 Paul quotes from Deuteronomy 27:26 which states that the law of God demanded absolute observance and pronounced a curse on the first violation. A man is cursed if he does not observe everything that is written in the book of the law. Law is a system that demands observance and condemns the violator at the first offense.
In Romans 10:5 Paul states that the law only promises life based on the keeping of its regulations. In Galatians 3:13 Paul writes: "Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: 'Cursed is everyone who is hung on a tree." Galatians 3:13-14 and Romans 10 say the same thing that Paul is saying in Galatians 3:10, that being, the law is a system that demands total obedience and punishes immediately any disobedience to it.
In Galatians 2: 15-16 Paul repeats the same phrase three times to emphasize that because the law
condemns at the first offense, no one can be justified by observing the law. Paul writes, "We who are Jews by birth and not 'Gentile sinners' know that a man is not justified (first use of the phrase) by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified (second use of the phrase) by faith in Christ and not by observing the law, because by observing the law no one will be justified "(third use of the phrase).
In Romans 3:19-20 Paul writes that no one is justified by the works of the law because the law only makes people aware of their sin. In Romans 3:23 he says, "...for all have sinned and fall short of the glory of God....." "Fall short" is in the prefect tense (Greek) and means that all stand short of. Why do all stand short of? Because all have sinned. Without faith in Christ we will always "stand short of" God's glory. So, in this study when we use the word "law" we will attempt to use it as Paul used it. That is, a legal system where one violation condemns the offender.

3. Legalism This word is not found in the Bible but it comes out of the concept of law. In the New Testament, particularly in the book of Galatians the word used instead is Judaiser.
The definition of legalism is, "a code of deeds and observances as a means of justification." Legalism then is not just trying to be right but believes that because I am right I am justified. That is, because of what I do I am justified before God. In the book of Micah we read: "With what shall I come before the Lord and bow down before the exalted God?" The legalists will not stop with this question. To understand this we need to see the questions raised in the rest of the verse. In Micah 6:8a, God tells us what He requires. "He has showed you O man what is good. And what does the Lord require of you?" Thus in reality, the Lord requires three things: "To act justly and to love mercy and to walk humbly before your God." (Micah 6:8b). What does this mean to us? We are to live according to the Word of God. In regard to others, I am to live according to Mercy. In regard to God, I am to walk according to humility. This is all that God requires. To live righteously, to act mercifully, and to walk with humility.
4. Justification The word justification simply means "to vindicate." Paul uses this word over and over in the book of Romans and Galatians. In Romans 3:12 Paul writes that there is now a righteousness that is completely separate from the Law. This righteousness was discussed in the Law and in the Prophets and is achieved by the believer through faith in Christ. Thus, faith in Christ results in justification (vindication) of the believer (cf. Romans 3:22-25b).
These words tell us that we are no only vindicated but how we are vindicated. All of this is accomplished through the Grace of God. But there was a cost. In Romans 3:25 Paul writes that Christ paid for our sins as well as those of the previous generation. The sacrifice of Christ and his atonement was God's way of showing his justice. In short, to be justified by faith in Christ is to be counted righteous.
5. Grace χάρίζ charis or charity. Grace is misunderstood and a misused word. Grace is a "free gift." However, in the Bible grace is described as God's system of salvation by faith in Christ.

In Romans 6:23 we read that because of sin, death is what we have earned, but life is what we have received because of the grace (free gift) of God. (The free gift of God was God's plan of Salvation).

6. Faith and Belief The two words literally mean “to trust, to rely, to commit.” Faith and trust are the means which the grace of God is obtained. It is because I believe on what Jesus did at Calvary, that I am justified by Faith, I am saved by faith, and I am saved unto faith.

7. Freedom/Liberty Freedom and Liberty in the book of Romans/Galatians finds a relationship to three things: (1) law (2) sin (3) death. As long as one is under the law where one offense condemns then a person is under the mastery of sin. Because I am under grace, I am not condemned by sin. This does not mean that I can freely sin but it does mean that we are free from a system where one violation condemns.

Concluding Remarks
In conclusion there are ten words that are discussed in the book of Romans and many of the same words in Galatians. Sin, guilt, and condemnation are discussed in Romans 1:8-3:20. This is man's condition. He is lost. Atonement, grace, faith, and justification are God's activity. Sanctification is man's separate state. Glorification is man's present glory. Vindication shows that God has proven to be righteous in all of His acts.
by Lane
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