THE PEACE OFFERING
Part One_________
LEVITICUS CHAPTER 3
(also 7:11-34; 19:5-8; 22:21-25; Numbers 15:2-16; Deut. 12:5-14)
As used in the New Testament
11"But
when the king came in to look over the dinner guests, he saw a
man there who was not dressed in wedding clothes,12and
he said to him, 'Friend, how did you come in here without wedding
clothes?' And the man was speechless.13"Then
the king said to the servants, 'Bind him hand and foot, and throw
him into the
outer darkness; in that place there will be weeping and gnashing
of teeth.' |
It should be noticed that the book of Leviticus refers to these sacrifices as the "Bread of God." Read the context of the below passage. We will come back to this concept when we review John chapter 6.
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"He may eat the bread of his God, both of the most holy and of the holy things" Leviticus 21:22 ESV |
| A
sacrifice for alliance or friendship, peace offering
Original
Word: שֶׁ֫לֶם |
Word
Origin
from shalem
Definition
a
sacrifice for alliance or friendship, peace offering
NASB Word
Usage
peace offering (2), peace offerings (85).
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|
peace offering
From shalam; properly, requital, i.e. A (voluntary) sacrifice in thanks -- peace offering.
Introduction
The purpose of this lesson is to study the Peace Offering, its distinct rituals, the division of the sacrifice in the portions the participants share. It is important to see the festive banquet of this sacrifice. It was offered by the worshiper that was in good standing with God.
We want to particularly notice the division of the body into portions that certain participants will share. It is important to see the Peace Offering, (also called the Fellowship Offering) as a festive banquet that intensifies the fellowship and the enjoyment between man and God. It is the most joyful of all the sacrifices found in the Law of Moses because it involves the festive celebration of peaceful relationships between the worshiper and YHWH, between a man and his family, and certainly with a man himself.
THE TEXT
LEVITICUS CHAPTER 3
The Purpose of the Peace Offering
The greatest purpose of the Peace Offering is to celebrate a deep sense of fellowship between man and God in a festive banquet atmosphere.
A. The Significance of the Name
1. The Hebrew name (see the top of the page) "Shelem" is from the root "Shalom" meaning peace. Shelem is the plural form and suggests the many directional aspects of good relationships between man and God.
a. Also called the "sacrifice of completion."
b. This peace is multi-directional in that:
1) Between man and God.
2) Between man and man.
3) Between a man and his family.
2. Generally the final sacrifice offered when a Jew so sinned as to lose his fellowship with God. If repentance was there, and the Jew desired a restoration of fellowship he must:
a. First offer the Sin Offering or Trespass Offering to bring about reconciliation with God. Atonement leads to fellowship with God.
b. The fellowship with God leads to a festive celebration.
3. No uncovenanted person may participate, nor could the sacrifice come from someone who was not in a covenant relationship with God.
4. The main object of the Peace Offering is found in the final stage__a festive sacrificial meal designed to express gratitude to God and intensify the commitment of the worshiper to God.
THERE ARE THREE KINDS OF PEACE OFFERINGS
B. The Peace Offering of Thanks to God (Leviticus 22:29).
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29"When you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted. |
1. Called the HO-RAH meaning a shout of joy. A spontaneous outpouring of "Thank you Lord!" with vigor.
2. This was the highest form of Peace Offering (Leviticus 7:15).
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15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning. NIV
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3. The disposition of the sacrifice.
a. It had to be eaten of the day of the sacrifice.
b. Any leftovers had to be burned outside the camp__not on the altar. Lev. 7:17
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17 Any meat of the sacrifice left over till the third day must be burned up. NIV |
c. Failure to comply resulted in defiling the sacrifice and profaning the name of YHWH.
4. Must be an animal without blemish or defect.
5. Fowl were excluded__not enough meat for a festive celebration.
An Example:
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C. The Peace Offering of a Vow (Lev. 22:21)
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21 When anyone brings from the herd or flock a fellowship offering to the LORD to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. |
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Original
Word: נֵ֫דֶר vowed Or neder {nay'-der}; from nadar; a promise (to God); also (concretely) a thing promised -- vow((-ed)). see HEBREW nadar |
This was a lower grade sacrifice.
1. In Hebrew, "NE-DER" is making an oath.
2. Any leftover after the celebration may be eaten on the 2nd day.
3. None left over could be eaten on the 3rd day.
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7 If any of it is eaten on the third day, it is impure and will not be accepted. Lev. 19:7 |
This would defile the sacrifice and profane God's name.
4. Perhaps the flesh began to spoil on the 3rd day (See John 11:39 & Acts 2:31).
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39Jesus said, "Remove the stone." Martha, the sister of the deceased, said to Him, "Lord, by this time there will be a stench, for he has been dead four days." John 11:39 |
Example:
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"This is the law of the Nazirite who vows his offering to the LORD according to his separation, in addition to what else he can afford; according to his vow which he takes, so he shall do according to the law of his separation." Numbers 6:21 |
D. The Peace Offering of Free-Will (Leviticus 22:23).
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voluntariness, freewill offering
Original
Word: נְדָבָה freewill offering, freely, plentiful, voluntary, offering, willingly, offering From nadab; properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift -- free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering). see HEBREW nadab
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Example:
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6 I
will freely sacrifice to You; |
1. Called NI-DE-BAH in Hebrew. Seems to be a spontaneous offering.
2. Could be eaten on the 2nd day but not on the 3rd.
The Stages of the Ritual.
Notice the early stages conform to the stages of the Burnt Offering. The Presentation; Laying on of hands; Killing the victim; and Sprinkling of blood. From that point on however, there are differences.
A. Stage One: The Presentation
Same as the Burnt Offering, except with a change of "motive." It is for dedication and intensification of fellowship, not for consecration.
B. Stage Two: Laying on of Hands
Atonement here is not the central idea and is marginal.
C. Stage Three: Killing of the Victim. Confirms God's judgment and penalty against sins.
a. Sins are not specified here.
b. Once again, atonement is not the issue.
D. Stage Four: Sprinkling Blood by the Priest
To sprinkle the blood is to "splash" the blood.
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2236. zaraq be here and there, scatter, sprinkle, strew, splash
Original
Word: זָרַק A primitive root; to sprinkle (fluid or solid particles) -- be here and there, scatter, sprinkle, strew.
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E. Stage Five: Removal of all the Fat
This is the first great change in the ritual. After a scrupulous cleansing the fat of the animal is removed.
1. Fat is called " The Bread of God: or "The Food of God."
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Then the priest shall offer it up in smoke on the altar as food, an offering by fire to the LORD ___Leviticus 3:11 |
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16 The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the LORD’s. Leviticus 3:16 |
a. Implies a banquet for God and worshiper.
b. God delights in the restoration of His people.
2. A perpetual ordinance to Israel. (Lev.3:17)
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This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood. Leviticus 3:17 |
3. "Fat" represents the richest and best part of the animal and God "always" demands the best.
a. Genesis 45:18
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18 and bring your father and your families back to me. I will give you the best of the land of Egypt and you can enjoy the fat of the land.’ |
b. Deuteronomy 32:15
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15 Jeshurun grew
fat and kicked; |
c. Also look at Psalm 35:8; Isaiah 25:6; Romans 11:17.
e. The fat is "incensed, fumed" on the altar to God. No one else is permitted to partake of the fat (1st Samuel 2:15).
F. Stage Six: The animal is divided for the Participants.
1. The "wave breast" to the High Priest. Leviticus 7:31, 34-36 gives the explanation.
a. The High Priest takes his portion home to eat.
b. This acknowledges his right to partake of the altar.
c. Waved toward the altar__this is where it belongs, as God's. Thus God provides for the High Priest.
d. The Levities have no allotment or inheritance with Israel.
They shall live on the offerings made to the Lord by fire, for that is their inheritance. The Lord "is" their inheritance.
e. Paul established this principle: 1st Corinthians 9:13
2. The right “heave-thigh” goes to the officiating priest.
a. He takes it home to eat__it is his portion.
b. Same as High Priest__"The Lord is his inheritance."
G. Stage Seven___The Disposal of the Rest of the Body.
The 7th and final stage deals with the remainder of the body of the sacrificial victim. It is now given to the worshiper to use as the festive sacrificial banquet.
1. It was to be eaten by himself, his immediate family, household servants, widows, orphans and "any Levite with his gates" Deuteronomy 12:18; 16:11__It was a family affair.
2. To be eaten in the Tabernacle courtyard OLNY. (Must be before and with the Lord).
3. Deuteronomy 12:7
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7 There, in the presence of the LORD your God, you and your families shall eat and shall rejoice in everything you have put your hand to, because the LORD your God has blessed you. |
4. Deuteronomy 12: 17-18___
a. Can't take it home.
b. Can't take it to town.
c. Must eat it in the presence of the Lord.
Important Lessons from the Peace Offering.
A. The Peace is Multi-Faceted in Spiritual/Social Qualities.
1. Primary is peace between God and man, but Jesus Christ resolved this problem to those who are "In Christ."
Every living breathing person alive is an object of God's wrath. As we will see, Jesus became our Peace Offering.
2. Peace within the family creates social harmony that encourages spiritual growth in the entire family.
3. Peace with self is important for self-image, security in our salvation.
B. God is the Host of This Banquet /Feast.
The restored wanderer is the guest at God's table.
1. Must be eaten in the Tabernacle courtyard. This is "God's house."
2. The worshiper is eating at the "King's table."
C. This is a Physical Meal with a Spiritual value.
1. What was the greatest purpose of the Peace Offering_________
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2. What were the three kinds of Peace Offerings?
1)_____________________________________
2)_____________________________________
3)_____________________________________
Which is the highest form of Peace Offering?
3. Give the seven stages of the Peace Offering.
1)____________
2)____________
3)_____________
4)_____________
5)_____________
6)_____________
7)______________
4. What is the significance of removing all the fat?
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5. What portions do the High Priest and the officiating priest receive/
_______________________________________________
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6. How is the rest of the body of the sacrifice disposed of?
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