The Priesthood of Christ  Heb. 7:1-28; 8:1-4


     Melchizedek, King of Salem in the context of Hebrews is Jesus or stated another way, Melchizedek was typology for Christ. The name means King of righteousness.  The name Salem has its root meaning in Shaloam or peace. Melchizedek had no father or mother meaning He was eternal. In another typological sense, Melchizedek was another Adam (i.e. no father and Mother). Thus, the Priesthood of Christ was after the line of Melchizedek or eternal. The Priesthood of Christ was as Melchizedek, a single man compared to the dynasty of the Levities. As opposed to the Levities who offered sacrifices for the people, Christ offered Himself. This offering means that the blood of Christ is constant. He offered Himself once for all. While the Levitical Priesthood did not have what is known as 'perfection' (see verse 11) our High Priest does.
     In verse 17 we have the quote from David, saying that "YHWH has sworn that Yeshua will be a Priest forever." Since Yeshua will be a Priest forever and Yeshua was not of the tribe of Levi, He cannot come back to earth and reign as many believe. Only Levitical Priests may officiate on earth (8:4).
     Verse 26 tells us that Christ is the kind of Priest we need. He has special qualities. He is holy (hagios). Holy can refer to Temple vessels and the like but this is hosios a kind of moral holiness.
      He was/is without guile. That could not be said for the Levitical Priesthood particularly in the first century. In other words, there was no deception in Christ. He was/is not defiled. Because He was not defiled He was separated from sinners and He is a heavenly Priest carrying on His ministry in heaven. Jesus was not a sacrifice for His own sins because He had none. He is/was the Hapax or once for all sacrifice.
In Chapter 8 the writer tells us that we have such a High Priest as described in chapter 7. Christ is the true Priest and not the shadow. God appoints Priests to offer both gifts and sacrifices (gifts are Burnt, Meal, Peace and offerings of worship).
     It was necessary that Christ had something to offer like the Levitical Priesthood and in His case He offered Himself (v.4).
     In 7:16-18 we have the start of the new Priesthood. That came about when Jesus presented Himself to the mob at Gethsemane.
     And we find in Hebrews 10:9 that the first will or testament must be taken out of the way in order to establish the second testament.
In verse 5 the word shadow (skia) and copy are defined as follows. They are something on the order of a blueprint or likeness.
    The Tabernacle was a shadow copy of what Moses saw on the mountain. The Heavenly things are the substance of the Tabernacle since the earthly tabernacle was only a shadow. Thus when the reality of the shadow is on us there is no longer any need for the shadow. We do not wear the pattern of a dress but we wear the dress made from the pattern.

by Lane Rogers

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