

Now Just who Invented the Sinners Prayer?
Brief
History of the Sinner's Prayer
(Prayer of Faith)
The sinner's prayer, as we know it today, was invented by twentieth century preachers as a quick and easy way to save people. Unfortunately, it is a false doctrine.
Second
Century
Around the second century, Gnostics taught that
baptism was not essential to salvation. Christians, on the other
hand, vehemently refuted the Gnostic doctrine and taught that baptism
was absolutely necessary to be saved.
16th
- 17th Centuries
Later, during the Reformation (sixteenth and
seventeenth centuries), Protestant Theology, in opposition to
Catholicism, led to the invention of Protestant denominations.
Reformation theologians opposed some Catholic doctrines of salvation
(e.g., indulgences) while embracing others (e.g., infant baptism).
Trying to "reform" the Catholic church, Reformation
theologians formulated their own doctrines of salvation from which
denominations were created in breaking away from Catholicism. In the
process, Gnostic doctrines of salvation (e.g., salvation before
baptism, and salvation without baptism) were again popularized in
Reformation doctrine. But, the doctrines of Reformed Theology did not
develop into the "sinner's prayer" for hundreds of years
after the Reformation.
Luther,
Anabaptists
As the Protestant Reformation developed, some
churches (under the guidance of doctrines from such men as Martin
Luther) taught that salvation was a gift from God and that baptism
was not necessary for salvation. Later, Anabaptists broke away from
churches adhering to the doctrine of infant baptism under the
leadership of such men as Menno Simons and John Smyth, only baptizing
adults.
Praying
to be Saved
As these Protestant issues were hashed out,
man-made religious doctrines increasingly rejected God's word which
requires men to be baptized to be saved (Matt. 18:18-19; Mk. 16:16;
Acts 2:38; 22:16; 1 Pet. 3:21). Since the Anabaptists rejected God's
word concerning baptism while also rejecting the Catholic and
Reformed doctrine of infant baptism, they were forced to invent a
human doctrine prescribing the point of one's salvation. Praying to
be saved became their substitute for God's command to be baptized. In
the end, baptism was relegated to merely being a symbolic act, not
having anything to do with salvation. And in time, the phrase
"baptism is an outward sign of an inward grace" was
invented and adopted into Protestant doctrine.
Mourner's
Bench Salvation
As man-made doctrines of praying for salvation
developed, "mourner's bench salvation" was invented by men
in the eighteenth century, becoming popular in the nineteenth century
and dying out in the early twentieth century. This doctrine of
salvation asserts that a sinner might be saved if he prays long and
hard, at the mourner's bench. Stories of people spending many long,
arduous hours at the mourner's bench were common. During this time,
such phrases as "alter call" and "pray through"
were popularized. But today, the mourner's bench is practically
nonexistent, although some churches have preserved the benches as
mementoes of bygone revivalist days referred to as "old time
religion."
Pray
a Prayer Salvation
In the early twentieth century, revivalist
preachers began simplifying their doctrines of salvation. Mourner's
bench salvation was too time consuming and arduous a process making
it unappealing. Also, large crusades became popular resulting in
denominational preachers desiring a simple way for hundreds of people
to be simultaneously saved within just a few minutes. So, preachers
began asking people to come to the front and pray a prayer to be
saved. By praying the prayer, people were led to believe they were
forgiven of their sins and saved. This prayer soon developed into
what is called the sinner's prayer today.
Radio
and Television Evangelism
As radio and television evangelism
became popular in the twentieth century, preachers again simplified
their doctrines of salvation. It was not possible for people
listening to the radio or watching television to come to the front of
an assembly, have contact with a preacher, and pray with him.
Sometimes, people listening to the radio were asked to touch the
radio and pray. Other times, people watching television were asked to
touch the television and pray. And sometimes, they were not asked to
do anything but pray. Since then, many preachers in churches do not
ask people to come to the front and pray a sinner's prayer but simply
to pray while sitting in the audience.
Today,
Sinner's Prayer
Today, people are led to believe they can pray
a sinner's pray anywhere and under any condition to be saved. Many
preachers and teachers "suggest" prayers for sinners to
pray -- some are several sentences long and some are only one or two
sentences. But more and more, these preachers let people "receive
Jesus" any way they want. Unfortunately, people who believe they
have been saved by praying a sinner's prayer have believed a false
doctrine originating from men (Eph. 4:14).
Jesus'
Doctrine
The doctrine of Christ and His church (2 Jn. 1: 9) is
the same today as it was during the first century (Heb. 13:8).
We must be baptized to be saved (Mk. 16:16; Matt. 28:18-19).
Baptism is for the remission of our sins (Acts 2:38).
Our sins are washed away when we are baptized (Acts 22:16).
We are saved when we are baptized (1 Pet. 3:21).
The Lord adds us to the church when we are baptized (Acts 2:38-39, 40-41, 47).
Conclusion
No
one is saved by praying a sinner's prayer. To be saved, we must be
baptized having believed in God, repented of our sins, and confessed
Jesus to be God's Son (Mk. 16:16; Jn. 8:24; Lk. 13:3, 5; Matt.
10:32-3